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	<title>Francis Gumerlock &#187; Medieval theology</title>
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	<link>http://francisgumerlock.com</link>
	<description>Books and Articles on the Theology of Grace and Eschatology</description>
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		<title>The Tractoria of Prudentius of Troyes (d. 861)</title>
		<link>http://francisgumerlock.com/the-tractoria-of-prudentius-of-troyes-d-861/</link>
		<comments>http://francisgumerlock.com/the-tractoria-of-prudentius-of-troyes-d-861/#comments</comments>
		<pubDate>Mon, 19 Jul 2010 14:21:46 +0000</pubDate>
		<dc:creator>Frank</dc:creator>
				<category><![CDATA[Medieval theology]]></category>
		<category><![CDATA[Theology of Grace]]></category>
		<category><![CDATA[Translated Texts]]></category>
		<category><![CDATA[Council of Quierzy]]></category>
		<category><![CDATA[Gottschalk of Orbais]]></category>
		<category><![CDATA[grace]]></category>
		<category><![CDATA[Hincmar of Reims]]></category>
		<category><![CDATA[particular redemption]]></category>
		<category><![CDATA[predestination]]></category>
		<category><![CDATA[Prudentius of Troyes]]></category>
		<category><![CDATA[Tractoria]]></category>

		<guid isPermaLink="false">http://francisgumerlock.com/?p=579</guid>
		<description><![CDATA[Prudentius of Troyes was one of the bishops in attendance at the Council of Quierzy in 849, which defrocked Gottschalk of Orbais, beat him almost to death, and made him throw his writings into a fire.  He also assented to the canons of a council in the mid-850s which was directed against the predestinarian [...]<p><a href="http://francisgumerlock.com/the-tractoria-of-prudentius-of-troyes-d-861/">The <i>Tractoria</i> of Prudentius of Troyes (d. 861)</a> is a post from: <a href="http://francisgumerlock.com">Books and Articles on the Theology of Grace and Eschatology ~ Francis Gumerlock</a>  </p>
]]></description>
			<content:encoded><![CDATA[<p>Prudentius of Troyes was one of the bishops in attendance at the Council of Quierzy in 849, which defrocked Gottschalk of Orbais, beat him almost to death, and made him throw his writings into a fire.  He also assented to the canons of a council in the mid-850s which was directed against the predestinarian theology of Gottschalk.  </p>
<p>His <em>Tractoria</em> shows that a little later in life Prudentius changed his views signficantly and took a very strong stand on grace against Hincmar of Reims, the archbishop who held Gottschalk in prision for twenty years for his theology of grace.</p>
<p>This article, recently published in <em>Kerux</em> 25:1 (May 2010):11-23, summarizes Prudentius&#8217; extant writings and includes an English translation of his <em>Tractoria</em>. Enjoy!</p>
<p>Read the whole article, entitled &#8220;<a href="http://francisgumerlock.com/articles/#tractoria">The Tractoria of Prudentius of Troyes (d. 861)</a>&#8221; in PDF format.</p>
<p>The opening paragraph: </p>
<blockquote><p>When the doctrine of predestination, the relationship of grace to free will, and the extent of Christ’s atonement became topics of debate in the mid-ninth century, Gottschalk of Orbais was not alone in asserting the inability of the human will to choose good apart from special enabling grace, God’s predestination of the elect to salvation and the reprobate to merited punishment, and the shedding of Christ’s blood for all believers. Remigius of Lyons, Florus of Lyons, Lupus of Fierrières, and Prudentius of Troyes similarly promoted such strict Augustinian tenets as the faith of the Church. This article briefly introduces the life and writings of Prudentius, and provides a translation of his Tractoria, which contains four chapters that succinctly illustrate his doctrine of grace. </p></blockquote>
<p><a href="http://francisgumerlock.com/the-tractoria-of-prudentius-of-troyes-d-861/">The <i>Tractoria</i> of Prudentius of Troyes (d. 861)</a> is a post from: <a href="http://francisgumerlock.com">Books and Articles on the Theology of Grace and Eschatology ~ Francis Gumerlock</a>  </p>
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		<title>Julian of Toledo on the World to Come</title>
		<link>http://francisgumerlock.com/julian-of-toledo-on-the-future-age/</link>
		<comments>http://francisgumerlock.com/julian-of-toledo-on-the-future-age/#comments</comments>
		<pubDate>Mon, 19 Jul 2010 12:01:16 +0000</pubDate>
		<dc:creator>Frank</dc:creator>
				<category><![CDATA[Early Christian Studies]]></category>
		<category><![CDATA[Eschatology]]></category>
		<category><![CDATA[Medieval theology]]></category>
		<category><![CDATA[Millennialism]]></category>
		<category><![CDATA[Translated Texts]]></category>
		<category><![CDATA[Ancient Christian Writers]]></category>
		<category><![CDATA[Apocalypse]]></category>
		<category><![CDATA[Corpus Christianorum]]></category>
		<category><![CDATA[early middle ages]]></category>
		<category><![CDATA[intermediate state]]></category>
		<category><![CDATA[Julian of Toledo]]></category>
		<category><![CDATA[Last Judgment]]></category>
		<category><![CDATA[life after death]]></category>
		<category><![CDATA[paradise]]></category>
		<category><![CDATA[Parousia]]></category>
		<category><![CDATA[Patrologia Latina]]></category>
		<category><![CDATA[resurrection]]></category>
		<category><![CDATA[Revelation 20]]></category>
		<category><![CDATA[Spanish theology]]></category>
		<category><![CDATA[Tommaso Stancati]]></category>

		<guid isPermaLink="false">http://francisgumerlock.com/?p=479</guid>
		<description><![CDATA[I am elated about the forthcoming translation of Julian of Toledo&#8217;s Prognosticum Futuri Saeculi  (Foreknowledge of the World to Come) by Tommaso Stancati.  
Julian of Toledo (d. 690), a seventh-century Spanish bishop, was the first theologian to compile a systematic treatise on Christian eschatology.  Drawing upon the wisdom of the fathers, Julian [...]<p><a href="http://francisgumerlock.com/julian-of-toledo-on-the-future-age/">Julian of Toledo on the World to Come</a> is a post from: <a href="http://francisgumerlock.com">Books and Articles on the Theology of Grace and Eschatology ~ Francis Gumerlock</a>  </p>
]]></description>
			<content:encoded><![CDATA[<p>I am elated about the forthcoming translation of Julian of Toledo&#8217;s <em>Prognosticum Futuri Saeculi</em>  (<em>Foreknowledge of the World to Come</em>) by Tommaso Stancati.  </p>
<p>Julian of Toledo (d. 690), a seventh-century Spanish bishop, was the first theologian to compile a systematic treatise on Christian eschatology.  Drawing upon the wisdom of the fathers, Julian treats life after death, the resurrection, Last Judgment, the eternal state and many related questions.  Plowing through this sizable treatise in Latin, printed in the Patrologia Latina series and more recently in the Corpus Christianorum series, is no easy task.  But thanks to Stancati, it will soon be available in English as Volume 63 in the Ancient Christian Writers series by Paulist Press.  Its projected release date is September 2010. </p>
<p>Outlines of the chapters of Stancati&#8217;s book are found at www.prognosticum.info.  The introduction by Stancati reveals that <em>Prognosticum</em> began as a dialogue between Julian and Idalius of Barcelona.  He also comments upon the library of Julian and discusses <em>Prognosticum</em> as an anti-apocalyptic work.</p>
<p>The actual <em>Prognosticum</em> is divided like this:<br />
Book 1:  The Mystery of Death<br />
Book 2:  The Intermediate Eschatology<br />
Book 3:  Human corporeality has an eternal destiny</p>
<p>In Book 2, I look forward to reading about his distinction between the two paradises (presumably earthly and heavenly), what he has to say about apparitions of the dead, and his interpretation of Rev 20 that not only the martyrs but all the saints will reign with Christ.</p>
<p>In Book 3, I look forward to reading what he had to say about our ignorance of the date of the Parousia, and what he believed about the place and time of the Judgment.  Other subheadings that interest me are &#8220;The Christological modalities of the Parousia,&#8221; &#8220;The great sign of the cross will precede Christ the judge,&#8221; The Parousia is one but diversified,&#8221; &#8220;The vision of glorious Christ will be ocular and bodily,&#8221; and &#8220;The &#8216;when&#8217; of the Parousia.&#8221;</p>
<p>The book of 624 pages is listed in the Paulist Press catalog at $49.95.  To me it will be well worth the money. </p>
<p><a href="http://francisgumerlock.com/julian-of-toledo-on-the-future-age/">Julian of Toledo on the World to Come</a> is a post from: <a href="http://francisgumerlock.com">Books and Articles on the Theology of Grace and Eschatology ~ Francis Gumerlock</a>  </p>
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		<title>Forthcoming Translation of Gottschalk of Orbais</title>
		<link>http://francisgumerlock.com/forthcoming-translation-of-gottschalk-of-orbais/</link>
		<comments>http://francisgumerlock.com/forthcoming-translation-of-gottschalk-of-orbais/#comments</comments>
		<pubDate>Sat, 27 Mar 2010 03:20:49 +0000</pubDate>
		<dc:creator>Frank</dc:creator>
				<category><![CDATA[Medieval theology]]></category>
		<category><![CDATA[Reformed theology]]></category>
		<category><![CDATA[Theology of Grace]]></category>
		<category><![CDATA[Translated Texts]]></category>
		<category><![CDATA[Amolo of Lyons]]></category>
		<category><![CDATA[Berne]]></category>
		<category><![CDATA[Carolingian]]></category>
		<category><![CDATA[Eucharist]]></category>
		<category><![CDATA[Florus of Lyons]]></category>
		<category><![CDATA[Giselmar]]></category>
		<category><![CDATA[Gottschalk of Orbais]]></category>
		<category><![CDATA[grammar]]></category>
		<category><![CDATA[Hincmar of Reims]]></category>
		<category><![CDATA[Mainz]]></category>
		<category><![CDATA[Marquette University Press]]></category>
		<category><![CDATA[Medieval Philosophical Texts in Translation]]></category>
		<category><![CDATA[monastery]]></category>
		<category><![CDATA[monk]]></category>
		<category><![CDATA[predestination]]></category>
		<category><![CDATA[Rabanus Maurus]]></category>
		<category><![CDATA[redemption]]></category>
		<category><![CDATA[Trinity]]></category>
		<category><![CDATA[Victor Genke]]></category>

		<guid isPermaLink="false">http://francisgumerlock.com/?p=524</guid>
		<description><![CDATA[I am very happy to announce a forthcoming translation of writings by Gottschalk of Orbais, a ninth-century monk who spent twenty years in prison for preaching a view of divine predestination that diverged from the mainstream.  
Of his writings, some were lost after his death, and none enjoyed considerable circulation.  Two &#8220;confessions&#8221; of [...]<p><a href="http://francisgumerlock.com/forthcoming-translation-of-gottschalk-of-orbais/">Forthcoming Translation of Gottschalk of Orbais</a> is a post from: <a href="http://francisgumerlock.com">Books and Articles on the Theology of Grace and Eschatology ~ Francis Gumerlock</a>  </p>
]]></description>
			<content:encoded><![CDATA[<p>I am very happy to announce a forthcoming translation of writings by Gottschalk of Orbais, a ninth-century monk who spent twenty years in prison for preaching a view of divine predestination that diverged from the mainstream.  </p>
<p>Of his writings, some were lost after his death, and none enjoyed considerable circulation.  Two &#8220;confessions&#8221; of his were discovered in the 17th century, about 800 years after his death, and were printed by Bishop Ussher.  In the 19th century they were reprinted by Migne, and MGH published several of his poems that had been discovered.  Then in the early 20th century, a scholar found a large number of his writings in a library in Berne, and in 1945 Cyrille Lambot printed them.  They include treatises on predestination, the Trinity, the Eucharist, and grammar.</p>
<p>Since 2003, Victor Genke and I have been translating these works from Latin to English.  We decided to narrow our project down to his works on predestination, although Victor had  previously translated the treatise on the Eucharist.  After translating the texts and writing short introductions to each, we divided up the remaining tasks. Victor composed a comprehensive introduction to the life and theology of Gottschalk, and I standardized the biblical quotes and footnotes, compiled a bibliography, and created indices.  We submitted the completed work to a major university press, and after several revisions, were offered a publishing contract.  </p>
<p>The book, tentatively entitled <em>Gottschalk of Orbais:  Translated Texts from a Medieval Predestination Controversy</em>, will be published by Marquette University Press in 2011 in their series Medieval Philosophical Texts in Translation.  The final Word document was over 400 pages, which after typesetting will probably be a bit smaller.</p>
<p>Part One will include Gottschalk&#8217;s &#8220;Shorter Confession,&#8221; &#8220;Longer Confession,&#8221; &#8220;Confession of Faith at Mainz,&#8221; &#8220;On Predestination,&#8221; &#8220;On Different Ways of Speaking About Redemption,&#8221; and &#8220;Another Treatise on Predestination.&#8221;  In addition selections from Gottschalk&#8217;s &#8220;Answers to Various Questions,&#8221; and the extant fragments of his &#8220;Reply to Rabanus Maurus,&#8221; and &#8220;Tome to Giselmar&#8221; will be translated therein.</p>
<p>Part Two is comprised of translations of letters by Rabanus Maurus, Hincmar of Reims, and Amolo of Lyons, along with a sermon on predestination by Florus of Lyons, all written during the Gottschalk controversy.  These texts shed light on the history of the controversy, provide a glimse of how others viewed Gottschalk, and elucidate the arguments of his opponents.</p>
<p>It is our hope that these twenty-one texts, together with the introduction, maps, and photos that accompany them, will stimulate further research on this fascinating figure of the Carolingian renaissance.  For more information on Gottschalk, I invite you to read the articles posted on this website &#8220;<a href="http://francisgumerlock.com/articles/#predestination">Predestination in the Century Before Gottschalk</a>,&#8221; and &#8220;<a href="http://francisgumerlock.com/articles/#predestination">Gottschalk of Orbais: A Medieval Predestinarian.</a>&#8221;  I also encourage you to visit Victor Genke&#8217;s website <a href="http://gottschalk.inrebus.com" target="new">Gottschalk of Orbais </a> at <a href="http://gottschalk.inrebus.com" target="new">gottschalk.inrebus.com</a>. </p>
<p>Blessings,<br />
Frank</p>
<p><a href="http://francisgumerlock.com/forthcoming-translation-of-gottschalk-of-orbais/">Forthcoming Translation of Gottschalk of Orbais</a> is a post from: <a href="http://francisgumerlock.com">Books and Articles on the Theology of Grace and Eschatology ~ Francis Gumerlock</a>  </p>
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		<title>Predestination in the Century Before Gottschalk</title>
		<link>http://francisgumerlock.com/predestination-in-the-century-before-gottschalk/</link>
		<comments>http://francisgumerlock.com/predestination-in-the-century-before-gottschalk/#comments</comments>
		<pubDate>Wed, 14 Oct 2009 03:16:09 +0000</pubDate>
		<dc:creator>Frank</dc:creator>
				<category><![CDATA[Biblical Commentaries]]></category>
		<category><![CDATA[Medieval theology]]></category>
		<category><![CDATA[Reformed theology]]></category>
		<category><![CDATA[Theology of Grace]]></category>
		<category><![CDATA[Translated Texts]]></category>
		<category><![CDATA[Agobard of Lyons]]></category>
		<category><![CDATA[Alcuin of York]]></category>
		<category><![CDATA[early middle ages]]></category>
		<category><![CDATA[Gottschalk of Orbais]]></category>
		<category><![CDATA[Pelagianism]]></category>
		<category><![CDATA[predestination]]></category>
		<category><![CDATA[Sedulius Scottus]]></category>
		<category><![CDATA[Semi-Pelagianism]]></category>
		<category><![CDATA[Smaragdus of Saint Mihiel]]></category>

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		<description><![CDATA[In the mid-ninth century, a wandering monk named Gottschalk of Orbais (d. 868) sparked a controversy over divine predestination that shook both church and state in central Europe.  But was Gottschalk the maverick that he is often made out to be?  What did the church teach about grace and divine predestination in the [...]<p><a href="http://francisgumerlock.com/predestination-in-the-century-before-gottschalk/">Predestination in the Century Before Gottschalk</a> is a post from: <a href="http://francisgumerlock.com">Books and Articles on the Theology of Grace and Eschatology ~ Francis Gumerlock</a>  </p>
]]></description>
			<content:encoded><![CDATA[<p>In the mid-ninth century, a wandering monk named Gottschalk of Orbais (d. 868) sparked a controversy over divine predestination that shook both church and state in central Europe.  But was Gottschalk the maverick that he is often made out to be?  What did the church teach about grace and divine predestination in the century before Gottschalk? Through examination of the theological literature written between 740 and 840 AD, this two-part series answers those questions.  </p>
<p>These articles appeared in recent issues of Evangelical Quarterly.  You can read both articles here:  <a href="http://francisgumerlock.com/articles/#predestination">Predestination in the Century Before Gottschalk, Part 1 &#038; Part 2</a></p>
<p>Have a great day.  Frank</p>
<p><a href="http://francisgumerlock.com/predestination-in-the-century-before-gottschalk/">Predestination in the Century Before Gottschalk</a> is a post from: <a href="http://francisgumerlock.com">Books and Articles on the Theology of Grace and Eschatology ~ Francis Gumerlock</a>  </p>
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		<title>Seven Seals of the Apocalypse</title>
		<link>http://francisgumerlock.com/seven-seals-of-the-apocalypse/</link>
		<comments>http://francisgumerlock.com/seven-seals-of-the-apocalypse/#comments</comments>
		<pubDate>Tue, 30 Jun 2009 18:14:56 +0000</pubDate>
		<dc:creator>Frank</dc:creator>
				<category><![CDATA[Biblical Commentaries]]></category>
		<category><![CDATA[Early Christian Studies]]></category>
		<category><![CDATA[Eschatology]]></category>
		<category><![CDATA[Medieval theology]]></category>
		<category><![CDATA[Patristics]]></category>
		<category><![CDATA[Translated Texts]]></category>
		<category><![CDATA[Alcuin of York]]></category>
		<category><![CDATA[Apocalypse]]></category>
		<category><![CDATA[Book of Revelation]]></category>
		<category><![CDATA[Caesarius of Arles]]></category>
		<category><![CDATA[Cassiodorus]]></category>
		<category><![CDATA[Joachim of Fiore]]></category>
		<category><![CDATA[medieval Christianity]]></category>
		<category><![CDATA[Second Coming]]></category>
		<category><![CDATA[seven seals]]></category>

		<guid isPermaLink="false">http://francisgumerlock.com/?p=242</guid>
		<description><![CDATA[The Seven Seals of the Apocalypse:  Medieval Texts in Translation&#8221; was recently published by Medieval Institute Publications at Western Michigan University in Kalamazoo.  Designed as a supplementary text for classroom use in medieval studies programs, and part of a medieval biblical commentary series, The Seven Seals contains fifteen translations of portions of Apocalypse [...]<p><a href="http://francisgumerlock.com/seven-seals-of-the-apocalypse/">Seven Seals of the Apocalypse</a> is a post from: <a href="http://francisgumerlock.com">Books and Articles on the Theology of Grace and Eschatology ~ Francis Gumerlock</a>  </p>
]]></description>
			<content:encoded><![CDATA[<p><em>The Seven Seals of the Apocalypse:  Medieval Texts in Translation&#8221;</em> was recently published by Medieval Institute Publications at Western Michigan University in Kalamazoo.  Designed as a supplementary text for classroom use in medieval studies programs, and part of a medieval biblical commentary series, <em>The Seven Seals</em> contains fifteen translations of portions of Apocalypse commentaries from 500 to 1500 AD, showing how Christians in the middle ages interpreted Revelation 5-8.</p>
<p>I found much variety of interpretation on the seven seals by these biblical scholars of the middle ages.  Some of them said that the opening of the seals corresponded to seven events in the life of Jesus which had been &#8220;sealed up&#8221; (concealed) in prophecies of the Old Testament.  Others saw the seals as descriptions of life in the Church between the first and second comings of Christ.  Still others viewed the seals as markers in a grand blueprint of history or as symbols of judgments associated with the Second Coming.</p>
<p><em>The Seven Seals</em> includes translated texts from notables like Caesarius of Arles, who convened the Council of Orange in 529, Cassiodorus whose library at Viviarum preserved so many of the ancient texts we have today, Alcuin of York, the secretary and minister of education under the emperor  Charlemagne, who is responsible for how we today write our upper and lower case letters, and Joachim of Fiore, the famous abbot from Calabria whom many regarded as a prophet in the time of the crusades.  </p>
<p>If you are interested in how Revelation has been interpreted in the history of Christianity, <em>The Seven Seals</em> is a nice sampling of texts, heretofore unavailable in English translation, at a very reasonable price.  For a link to the publisher/distributor, <a href="http://www.wmich.edu/medieval/mip/comment.htm" target="new">click here</a>. I invite patristic, medieval, and biblical scholars to review it in academic journals; and I hope you enjoy it.</p>
<p>Frank</p>
<p><a href="http://francisgumerlock.com/seven-seals-of-the-apocalypse/">Seven Seals of the Apocalypse</a> is a post from: <a href="http://francisgumerlock.com">Books and Articles on the Theology of Grace and Eschatology ~ Francis Gumerlock</a>  </p>
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