Fulgentius of Ruspe

Grace for Grace, a new book on the Semi-Pelagian debate

August 21, 2014 by Frank Leave a Comment

The debates in Christian history on the theology of grace have intrigued me for many years. I was recently asked to contribute a chapter in a new book about the debates that happened after Augustine over his theology of grace. The book is entitled Grace for Grace: The Debates After Augustine and Pelagius and was published by Catholic University of America Press.
The Semi-Pelagian debates were a series of discussions on the dynamics of salvation between the years 426 and 529. They include many issues and many players. My chapter is on one episode in the early sixth century which involved bishops including Possessor, John Maxentius, and Fulgentius of Ruspe and of which even the emperor Justinian was well aware.

Around 518 John Maxentius and his Scythian monks found that some in Constantinople, led by Possessor, were teaching that personal faith and a good will have their origin in humans, and that when people exercise faith and a choice for Christ, God then rewards them with grace. They had a slogan, “It is of us to choose, but of God to help.” Maxentius believed that they had the cart before the horse. Faith, he taught, is a divine gift (Phil 1:29). Concerning the choice to come to Christ, that too is done only because God’s grace precedes, enabling the person to choose rightly; for as the Apostle said, “It is God who works in you to do and to will of His good pleasure” (Phil 2:13).

Possessor, to support his view of how individual salvation works, used 1 Timothy 2:4 which says that God “wills that all men be saved and to come to the knowledge of the truth.” Through letters, Maxentius appealed to Fulgentius, bishop of Ruspe in North Africa; and Fulgentius responded at length, supporting Maxentius’ view. This is the subject of my chapter entitled “Fulgentius of Ruspe on the Saving Will of God.”

Those interested in patristics, North African exegesis, the employment of classical rhetoric in early Christianity, church-state relations, Justinian, the Semi-Pelagian controversy, the extent of God’s saving will, and the doctrine of salvation, will find Grace for Grace a helpful tool containing the latest scholarship from a variety of experts in the field of early Christian studies.

See the Table of Contents.

To order a copy from Amazon, click here.

I Will Show Wonders in Heaven

August 5, 2014 by Frank Leave a Comment

NEW ARTICLES: Under the sidebar “Published Articles by the Author” are two new articles. The first is “I Will Show Wonders in the Heaven Above” published in Trinity Journal. It examines the eschatology of an eighteenth century Baptist community in Pennsylvania, called Ephrata, and how they viewed certain comets, which had appeared at that time, as signals of end time events.

The second is “Arnobius the Younger against the Predestined One” published recently in Augustinian Studies. Arnobius had many negative things to say in his Psalms commentary and Praedestinatus about a certain person whom he called pejoratively “predestined one.” This article makes a case that his predestinarian opponent was the defender of Saint Augustine, Prosper of Aquitaine, who resided in Rome at the same time as Arnobius.

NEW CONFERENCE PAPERS: Four new conference papers were posted recently on this website. These include papers on the theology of grace of Prosper of Aquitaine, the interpretation of the 144,000 in Revelation 7 & 14, an 8th century predestination controversy in Spain, and an early Christological heresy called Nestorianism.

FORTHCOMING is my review IN Augustinian Studies of the first English translation of Fulgentius of Ruspe’s “On the Truth of Predestination” in the Fathers of the Church series.

CURRENT PROJECTS: On the Latin to English translation of Tyconius’ Exposition of the Apocalypse, I have finished the translation, and am going over it one more time. David Robinson is working on the introduction and footnotes. I have also finished translations of the Apocalypse commentary in the Reference Bible, another by pseudo-Jerome, and one by Theodulph of Orleans, all from around 650-810 AD. I am going over them one more time, and then I need to write the introduction, before sending it to publication.

Fulgentius of Ruspe on the Saving Will of God

August 24, 2009 by Frank Leave a Comment

Fulgentius was born in the year 468 and educated in Vandal North Africa. After a short career in finance he joined a monastery. He later was elevated to an abbot and in the year 508 became bishop of Ruspe, a coastal town in modern Tunisia.

Fulgentius defended the doctrine of the Trinity against Arianism, which was the official religion of the Vandals that denied that the Son was one in being with the Father. He was exiled for his Trinitarian faith to the island of Sardinia for fifteen years. Fulgentius also wrote treatises on grace, free will, and divine predestination. These works are largely the foci of my book entitled Fulgentius of Ruspe on the Saving Will of God: The Development of a Sixth-Century North African Bishop’s Interpretation of 1 Timothy 2:4 During the Semi-Pelagian Controversy (Mellen, 2009). It shows that in his earlier writings, Fulgentius often asserted the universality of God’s saving will and general grace. But as he entered a debate on grace and free will, he restricted that universality to all those among the nations predestined by God for salvation.

There are only two other books in print in English devoted to Fulgentius, and Fulgentius on the Saving Will of God is the only one devoted wholly to his theology of grace. It is based upon the latest scholarship on Fulgentius, and in it many passages from his works are translated for the first time in English. In addition, other texts from his time period are translated therein, such as Caesarius of Arles’ On Grace and short works by John Maxentius. Available only in hardback and published by an academic press, Fulgentius on the Saving Will of God is expensive, but worth the investment for those interested in the theology of grace in church history, Augustinian studies, and the Semi-Pelagian debate.

To read some reviews of Fulgentius of Ruspe on the Saving Will of God, click here.

To order a copy, click here. Happy reading. Frank